Pierre-Joseph Proudhon (15 January – 19 January ) was a French socialist, politician, philosopher, economist, and the founder of mutualist philosophy. He was the first person to declare himself an anarchist, using that term and is widely regarded as /5. His famous statement, "Property is Theft," is later accompanied by, "Property is Liberty." In fact, his whole aim seems to be to show that property on the one hand corrupts, but that this corruption is the only possible basis for liberty - which is the ultimate aim. While Proudhon may be considered a radical, he sure was no leftwinged bltadwin.ru by: Pierre-Joseph Proudhon What is Property? An Inquiry into the Principle of Right and of Government. Written: in French, ; Original E-text: Charles Keller and David Seaman;.
Answer (1 of 8): It's a quote, generally seen as coined by the French anarchist Pierre-Joseph Proudhon, the original French being: La propriété, c'est le vol! Proudhon (), Qu'est-ce que la propriété? ou Recherche sur le principe du Droit et du Gouvernement It's not an original idea of h. What is Property?: An Inquiry Into the Principle of Right and of Government Cambridge texts in the history of political thought The Bellamy library Volume 1 of Works, Pierre-Joseph Proudhon: Author: Pierre-Joseph Proudhon: Translated by: Benjamin Ricketson Tucker: Publisher: B.R. Tucker, Original from: the University of Michigan. "Property is theft!" (French: La propriété, c'est le vol!) is a slogan coined by French anarchist Pierre-Joseph Proudhon in his book What is Property? Or, an Inquiry into the Principle of Right and of Government.. If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder!, my meaning would be understood at once.
Pierre-Joseph Proudhon What is Property? An Inquiry into the Principle of Right and of Government. Written: in French, ; Original E-text: Charles Keller and David Seaman;. Property — above justice, always invoked as the guardian angel of sovereigns, nobles, and proprietors; justice, the general, primitive, categorical law of all society. All through “What is Property?” he argues for social, common, ownership of the means of production (the “land is indispensable to our existence, consequently a common thing, consequently insusceptible of appropriation”; “all capital, whether material or mental, being the result of collective labour, is, in consequence, collective property”). This may be lost in Proudhon’s forceful critique of “community.”.
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